Quietly tucked into one of the last verses of Parashat Noach is the template for God’s plan of calling and leadership. It is also a reflection of the enduring concept in Judaism known as l’dor v’dor – from generation to generation.

Another way to translate the opening words of Genesis could be: “With beginnings, God created,” emphasizing that everything in life has a beginning. Although there are times when everything seems to just fall into place, the reality is that most beginnings are not easy.

Every year we have a divinely orchestrated time in which we not only recognize His Presence as our ultimate covering, but we also have the opportunity to sew that beautiful reality into the tapestry of our future generations.

Kol Nidre, the opening prayer of Yom Kippur services, can be seen as the prayer that frees us—not only from words spoken aloud, but also from hidden vows of bitterness, fear, and despair. It becomes our collective cry to Hashem: release us from these bonds.

As we move through this sacred time of reflection and renewal from Rosh Hashana to Yom Kippur, many of us carry questions that linger beneath the surface. As we bring our heartfelt petitions before the throne, perhaps the most tender of questions is this: Where is God in the midst of our suffering?

Messiah Yeshua bears the awesome glory of the heavenly throne room into the ordinary spaces of our lives, if we have ears to hear and eyes to see.

We are in the month of Elul, the season of return. We draw near to God and seek forgiveness. This week, we are stirred to arise; we are moving from a time of sorrow to a time of glory and great joy. Arise and shine; it’s time to wake up.

We are called to care for our fellow Israelite, even as we would care for his lost animal! We are to participate in God’s program of consolation and protection for the people of Israel until “the Lord, our Redeemer” returns to have compassion on her.

One of life’s deeper meditations is the realization of just how narrow the line is between righteousness and wrongdoing. This week’s portion presses that point powerfully, not by warning the wicked, but by cautioning the wise. The Torah displays that is not the evil man who is at risk here; it is the wise man.

The first word of our parasha, re’eh, is conjugated in an imperative form, meaning that it is a command to do, to pay attention to, and “to see to” all the instructions God is setting forth. Moshe does not just present Israel with a choice between blessings and curses. Moshe actually opens with a prophetic blessing to the Jewish people.